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Authors:Mattias Martinson: Uppsala universitet, Sweden
Publication title:Om Nietzsches aforistiska och experimentella religionskritik
Conference:NORLIT 2009: Codex and Code, Aesthetics, Language and Politics in an Age of Digital Media, Stockholm, August 6-9, 2009
Publication type: Abstract and Fulltext
Issue:042
Article No.:022
Abstract:Nietzsche’s outright hatred of Christianity and theology is well known. He confessed to an instinctive atheism (Ecce Homo) and rejected theological hermeneutics as the prime example of ”bad philology” (The Antichrist). This has not prevented theologians from a thorough con-versation with Nietzsche on various issues, in a manner that often has been more receptive than polemical. Behind this curiosity one can perhaps find some form of generally acknowl-edged – although seldom expressed – distinction between Nietzsche’s somewhat unbalanced critique of religion and his more general proto-postmodernism, which has been understood as immensely important for the theological debate on the present situation. In this paper I discuss the dynamics of Nietzsches critique of religion, related to his experimental form and aphoris-tic style. I relate this to some of Theodor W. Adorno’s writings on literary form.
Language:Swedish
Year:2009
No. of pages:16
Pages:271-286
Series:Linköping Electronic Conference Proceedings
ISSN (print):1650-3740
ISSN (online):1650-3686
File:http://www.ep.liu.se/ecp/042/022/ecp0942022.pdf
Available:2010-04-27
Publisher:Linköping University Electronic Press, Linköpings universitet

REFERENCE TO THIS PAGE
Mattias Martinson (2009). Om Nietzsches aforistiska och experimentella religionskritik, NORLIT 2009: Codex and Code, Aesthetics, Language and Politics in an Age of Digital Media, Stockholm, August 6-9, 2009 http://www.ep.liu.se/ecp_article/index.en.aspx?issue=042;article=022 (accessed 9/22/2014)