The question is after cultural resource for criticism of technological progress or even for resistance against it. By cultural resources B√∂hme does not mean just values but cultural practices which may substantiate in social movements associations; even laws. He enumerates four of them: Nature; Creation; Subjectivity; and History. The paper raises the questions
- Are there equivalents to these resources which are quite effective in Euro in other cultures?
- Does not technological progress eat up the resources which were ‚Äúdispositives‚ÄĚ for its own development; i.e. restrictions as well as patterning conditions?